Questioning Mr. Bush's Faith?

Ayelish McGarvey, a writer at the American Prospect, questions Mr. Bush's faith in this online article--As God Is His Witness

Is Mr. Bush even a Christian? If you listen carefully, you can hear all the pundits scurrying away, muttering 'Who am I to judge the sincerity of President Bush's faith?' while Mr. Bush uses the Christian faith as political propaganda:

Ironically for a man who once famously named Jesus as his favorite political philosopher during a campaign debate, it is remarkably difficult to pinpoint a single instance wherein Christian teaching has won out over partisan politics in the Bush White House. Though Bush easily weaves Christian language and themes into his political communication, empty religious jargon is no substitute for a bedrock faith. Even little children in Sunday school know that Jesus taught his disciples to live according to his commandments, not simply to talk about them a lot. In Bush's case, faith without works is not just dead faith -- it's evangelical agitprop.

Richard Land directs the Ethics and Religious Liberty Commission of the conservative Southern Baptist Convention, the nation's largest Protestant denomination and a group that enjoys a close relationship with the Bush administration. In an interview for Frontline earlier this year, Land denounced the scriptural cherry-picking on the part of contemporary American Christians. "It's only been in the last half-century when you've had the rise of groups [in] modern Christendom who believe in what I call 'Dalmatian theology,'" he explained. "The Bible's inspired in spots, and . . . [t]hey think they can reject large chunks of Christian Scripture and biblical revelation that they don't agree with . . . ."

But while Land's censure was probably intended for liberals, so, too, does it apply to the president. For George W. Bush does not live or govern under the complete authority of the Bible -- just the parts that work to his political advantage. And evangelical leaders like Land who blindly bless the Bush White House don't just muddy the division of church and state; worse, they completely violate Scripture.

Contrast Mr. Bush with Mr. Carter:

But sin is crucial to Christianity. To be born again, a seeker must painfully acknowledge his or her innate sinfulness, and then turn away from it completely. And though today Bush is sober, he does not live and govern like a man who "walks" with God, using the Bible as a moral compass for his decision making. Twice in the past year -- once during an April press conference and most recently at a presidential debate -- the president was unable to name any mistake he has made during his term. His steadfast unwillingness to fess up to a single error betrays a strikingly un-Christian lack of attention to the importance of self-criticism, the pervasiveness of sin, and the centrality of humility, repentance, and redemption. Indeed, it is impossible to imagine George W. Bush delivering an address like Jimmy Carter's legendary "malaise" speech (in which he did not actually say the word "malaise") in 1979. Carter sermonized to a dispirited nation in the language of confession, sacrifice, and spiritual restoration. Though it didn't do him a lick of good politically, it was consonant with a Christian theology of atonement: Carter admitted his mistakes to make right with God and the American people, politics be damned. Bush, for whom politics is everything, can't even admit that he's done anything wrong.

Save for a few standout reporters, the press has done a dismal job of covering the president's very public religiosity. Overwhelmingly lacking personal familiarity with conservative Christianity, political reporters have either avoided the topic or resorted to shopworn cliches and lazy stereotypes. Over and over, news stories align Bush with evangelical theology while loosely dropping terms like fundamentalist to describe his beliefs.

Once and for all: George W. Bush is neither born again nor evangelical. As Alan Cooperman reported in The Washington Post last month, the president has been careful never to use either term to describe his faith. Unlike millions of evangelicals, Bush did not have a single born-again experience; instead, he slowly came to Christianity over the course of several years, beginning with a deep conversation with the Reverend Billy Graham in the mid-1980s. And there is virtually no evidence that Bush places any emphasis on evangelizing -- or spreading the gospel -- in either his personal or professional life. Contrast this to Carter, who notoriously told every foreign dignitary he encountered about the good news of Jesus Christ.

Many evangelicals will vote for Mr. Bush because they think he is one of them. They are mistaken.

Father, let me dedicate All this year to you
In whatever earthly state You will have me be
Not from sorrow, pain, or care Freedom dare I claim;
This alone shall be my prayer: Glorify Your name.
--from New Year's Hymn by Lawrence Tuttiett, 1864 (alt.)