The symbol of the lamb also has a deeper meaning. In the Ancient Near East, it was customary for kings to style themselves shepherds of their people. This was an image of their power, a cynical image: to them their subjects were like sheep, which the shepherd could dispose of as he wished. When the shepherd of all humanity, the living God, himself became a lamb, he stood on the side of the lambs, with those who are downtrodden and killed. This is how he reveals himself to be the true shepherd: "I am the Good Shepherd . . . I lay down my life for the sheep", Jesus says of himself (Jn 10:14f). It is not power, but love that redeems us! This is God's sign: he himself is love. How often we wish that God would make show himself stronger, that he would strike decisively, defeating evil and creating a better world. All ideologies of power justify themselves in exactly this way, they justify the destruction of whatever would stand in the way of progress and the liberation of humanity. We suffer on account of God's patience. And yet, we need his patience. God, who became a lamb, tells us that the world is saved by the Crucified One, not by those who crucified him. The world is redeemed by the patience of God. It is destroyed by the impatience of man.Additional resource: The (unofficial) Pope Blog.
God our security,
who alone can defend us
against the principalities and powers
that rule this present age;
may we trust in no weapons
except the whole armor of faith,
that in dying we may live,
and, having nothing, we may own the world,
through Jesus Christ. AMEN
--Janet Morley, All desires known, 1988
who alone can defend us
against the principalities and powers
that rule this present age;
may we trust in no weapons
except the whole armor of faith,
that in dying we may live,
and, having nothing, we may own the world,
through Jesus Christ. AMEN
--Janet Morley, All desires known, 1988
